Situationist International Collection
Juli Susin, Véronique Bourgoin and Yasha Gofman collection of Situationist material, ca. 1950–2012
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The group then shifted into its better-known and more theoretical phase, during which Debord developed his critique of the spectacle in the age of mass consumption, culminating in the publication of The Society of the Spectacle in 1967. The following year, the largely student-led protest movements throughout Europe drew heavily from the SI's theoretical and critical framework, referencing Debord's book, Belgian Situationist Raoul Vaneigem's The Revolution of Everyday Life (1967), and Tunisian Situationist Mustafa Khayati's On the Poverty of Student Life (1966). By 1972 the SI had dissolved, leaving Debord and Italian writer Gianfranco Sanguinetti as the last two official members.
The collection is organized into chapters related to specific individual SI members and events as well as related groups, including the Spur group and the Scandinavian Drakabygget group, which went on to publish a "journal for art against atomic bombs, popes and politicians." Though both groups were expelled from the official SI in 1962, they continued to operate as Situationists on their own terms. Indeed, one of the collection's strengths is that it allows for a more inclusive consideration of Situationists, ranging beyond Debord's orthodoxy to include Jorn, Jacqueline de Jong, Piero Simondo, and other figures as well as the various branches active across Northern Europe. Each chapter consists of a mix of visual and manuscript material, publications, and a large amount of ephemera. |
Highlights include:
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The SI collection reinforces related holdings already at the Research Institute including Guy Debord Letters Sent and Photographs, Internationale situationniste ephemera, Jean Brown Papers, L'Architecture Lettriste Collection, Lettrism Papers, Lettrist Movement Papers, and Manuscripts by Isidore Isou and Maurice Lemaiître. Above all, the collection allows for deeper research into SI's artistic and visual identities and makes clear the group's reach across Europe, while revealing connections to be made between the SI and other postwar figures and movements.
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