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I'm glad to see this thread. I really like teaching material related to
contemporary art. I have been reading the discussion of aesthetic scanning and
I guess I would say that for the most part, my experiences with people using
this scanning have been somewhat stifling. I read the mention of Broudy and
remember a book he wrote entitled "Enlightened Cherishing." It's now out of
print, but (please forgive me for not being eloquent here...some things, as
mentioned earlier, are harder in words and certainly for me) he, as I
remember, described the aesthetic experience as one in which we cherish or
desire the beauty of the object or experience without wanting to "own" it. It
feeds the soul or spirit without one benefitting in any monetary or otherwise
tangible way. For example, the quintessential sunset, but also those
experiences that may be very simple but seem to speak to us on deeper
levels...maybe the smell of rain on hot, summer pavement; the salty taste you
get in your mouth when you are about to go on a rollercoaster that you're a
bit afraid of, the pain in your gut when you feel that you may never see
someone that you care deeply about again, the color of a reflection on a
clean, glass window at a certain time of day. These aren't things that bring
any particular benefit to someone, but they are experiences that in some way
we may have had that are expressed sometimes in art work and are difficult to
describe in words.
Anyway, about contemporary art and teaching in the classroom. I have high
school students and I like them to early in the year have a sense of what
might be meant by Enlightened Cherishing, what an aesthetic experience might
mean. I then like for them to have a feel for reasons that art might be
created. Now, to contradict myself, I do find it helpful for me to present
them with some aesthetic theories, such as significant form (formalist works
of art), mimetic or imitationalist works, expressive works, and
instrumentalist work (functionalist). In my experience when the students
realize that there are truly works that were not meant to be imitationalist,
that there were other purposes for the work, they seem to me to be much more
accepting, interested, and excited. I really like to introduce the year with
something very current. I spend some of the summer looking carefully through
ArtForum, Art in America for things that have recently happened that might
spark some interest. In the past, I have started the year with looking at
works such as "Mining the Museum" by Fred Wilson, works by Ron Athey, Laurie
Anderson, Andres Serrano, Jenny Holzer (I happen to have a set of 12 pencils
from the Albright-Knox museum with six of her phrases on them such as "What
will happen now that sex won't save us"), Damien Hirst, Felix Gonzales Torres,
and more recently Liza Lou. My personal favorite are the works by Ann
Hamilton. Students are fascinated by her work in which thousands of copper
pennies were adheared to the floor with honey; a woman sat at the back of the
room wringing her hands in honey over a felt hat, two sheep were in the back
with a bale of hay. Aesthetic scanning would be difficult in this case and
equally hard, it seems to me with students, to make sense of the work from an
only imitationalist understanding. But when a work may have a functionalist
thrust, they are forced to consider in what ways the artist may wish for us to
rethink our surroundings or society. Then, we can discuss why, whether or not
it is successful, what point it makes, etc. Could the same thing be
accomplished through a formalist approach, why or why not, etc. I think the
questions that come from this are fascinating and I have never had students
complain about discussing the issues.
By the way, "The Painted Word" by Wolfe which was discussed in earlier posts
is, I think, helpful in some understanding of more contemporary work, even
though the book was published I believe in the early or mid seventies, it
still lays ground work for contemporary issues.
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