This image is available for download, without charge, under the Getty's Open Content Program.
Open Content images tend to be large in file-size. To avoid potential data charges from your carrier, we recommend making sure your device is connected to a Wi-Fi network before downloading.
Not currently on view
Ethiopia (Place created)
about 1504 - 1505
Tempera on parchment
Leaf: 34.5 × 26.5 cm (13 9/16 × 10 7/16 in.)
This Gospel book comes from the Christian kingdom of Ethiopia and is illuminated in the distinctive and profoundly expressive style that characterizes Ethiopian painting. Ethiopia was one of the earliest centers of Christianity. Over the course of the Middle Ages, this culture produced icons, processional crosses, and illuminated manuscripts that formed an integral part of its religious services. The manuscript is written in Ge'ez, the language of early Christian Ethiopia, which was by the10th and 11th centuries a primarily literary and liturgical language.
Dating between 1504 and 1505, this manuscript begins with an intricately decorated headpiece, called a haräg (from the Ge'ez word for tendril). It continues with a striking image of the Virgin and Child and eight canon table pages. Four evangelist portraits are remarkable for their monumentality and arresting palette of olive, orange, yellow, and white. The uniformly bright hues and rhythmic distribution of circular motifs and interlace create a vibrant, unified design throughout the manuscript.
This striking manuscript is illuminated in the so-called Gunda Gundé style. It takes its name from the location of the Stephanite monastery of Dabra Garzen, which possesses a number of examples of this type. The large, exaggeratedly rounded backs of the evangelists, their almond-shaped eyes and the dotted motif employed in their clothing are hallmarks of the Gunda Gundé style, which is characterized by an extreme stylization of the figures and geometric regularity.
Faces of Power and Piety: Portraiture in the Middle Ages and Renaissance (August 12 to October 26, 2008) (fols. 215v - 216)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), August 12 to October 26, 2008
The Medieval Scriptorium (November 24, 2009 to February 14, 2010) (fols. 19v - 20)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), November 24, 2009 to February 14, 2010
Building the Medieval World: Architecture in Illuminated Manuscripts (March 2 to May 16, 2010) (fols. 21v - 22)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), March 2 to May 16, 2010
"In the Beginning was the Word": Medieval Gospel Illumination (August 30 to November 27, 2011) (fols. 26v - 27)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), August 30 to November 27, 2011
Heaven and Earth: Byzantine Illumination at the Cultural Crossroads (March 25 to June 22, 2014) (fols. 19v - 20)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), March 25 to June 22, 2014
Traversing the Globe through Illuminated Manuscripts (January 22 to June 26, 2016) (fols. 19v - 20)
- The J. Paul Getty Museum at the Getty Center (Los Angeles), January 22 to June 26, 2016
Mercier, Jacques. Art that Heals: the Image as Medicine in Ethiopia, exh. cat. (New York: Prestel; The Museum for African Art, 1997) pp. 82-83, no. 37, fig. 85.
Mercier, Jacques. Vierges d'Éthiopie (Montpellier: L'Archange Minotaure, 2004) pp. 100-101, ill.
Fogg, Sam. Art of the Middle Ages (London: Sam Fogg, 2007) pp. 134-39, no. 41, ill.
Sciacca, Christine. Building the Medieval World (Los Angeles: J. Paul Getty Museum; London: The British Library, 2010) pp. 2, 83, fig. 81.
Keene, Bryan. “Il Medioevo Globale: Visioni del Mondo al Getty Museum.” Alumina 14, no. 52 (January – March 2016),, p. 51, cover ill.